union with christ

Week 3: New Words: Hidden “In Christ”

“Nothing is more central or more basic than union with Christ… it is the central truth of the whole doctrine of salvation.”
– John Murray, Redemption Accomplished and Applied, 161.

Correction to the Mission for Lesson 3


The “Lesson 3 Mission” is missing in the book. (Lesson 2’s mission was inadvertently copied into the Lesson 3 slot.) This will not be the last mistake, I’m sure.  The following is the correct Lesson 3 Mission:

Consider your own masks. Self-reflection may require assessing your social media accounts, your spending habits, or having a loved one or close friend give you some honest feedback. Could you reach out to someone this week and, with confidence and humility, confess your masquerade and share the truth that you are hidden in Christ? If this seems hard for you, or you are unsure, trust that the work of the Holy Spirit will guide you and give you strength.

Lyrics & Chord Sheets


For the “Praise” section of each lesson, we look at a song from the WEPC Doxology Album. As a resource to you, here is a link to the lyrics for each of the songs.

Lyrics for Doxology Album

Chord Sheets are also available. If you would like them, please contact Tiffanie Chan.

A Helpful Word in Preparation of the Study

From Charles Haddon Spurgeon’s 1867 sermon titled “Christus Et Ego” on Galatians 2:20. The full text of the sermon can be found at the Spurgeon archive here.

“You must appear before God, my dear friend, on your own feet, and neither mother nor father can stand in your stead. Therefore judge for yourself; seek for yourself eternal life; lift up your eyes to Christ’s cross for yourself, and let it be your own earnest endeavour that you yourself may be able to say, ‘He loved me, and gave himself for me.’ We are all born alone: we come as sorrowful pilgrims into this world to traverse a path which only our own feet can tread. To a great extent we go through the world alone, for all our companions are but vessels sailing with us side by side, vessels distinct and bearing each one its own flag. Into the depth of our hearts no man can dive. There are cabinets in the chamber of the soul which no man can open but the individual himself. We must die alone, friends may surround the bed, but the departing spirit must take its flight by itself. We shall hear no tramp of thousands as we descend into the dark river, we shall be solitary travellers into the unknown land. We expect to stand before the judgment-seat in the midst of a great assembly, but still to be judged as if no other man were there. If all that multitude be condemned, and we are in Christ, we shall be saved, and if they should all be saved, and we are found wanting, we shall be cast away. In the balances we shall each be placed alone. There is a crucible for every ingot of gold, a furnace for every bar of silver. In the resurrection every seed shall receive his own body. There shall be an individuality about the frame that shall be raised in that day of wonders, an individuality most marked and manifest. If I am condemned at the last, no man can be damned for my spirit ; no soul can enter the chambers of fire on my behalf, to endure for me the unutterable anguish. And, blessed hope, if I am saved, it will be I who shall see the King in his beauty: mine eyes shall behold him, and not another in my stead. The joys of heaven shall not be proxy joys, but the personal enjoyments of those who have had personal union with Christ. You all know this, and therefore, I pray you, let the weighty truth abide with you. No man in his senses thinks that another can eat for him, or drink for him, or be clothed for him, or sleep for him, or wake for him. No man is content nowadays with a second person’s owning money for him, or possessing an estate for him: men long to have riches themselves; they wish to be personally happy, to be personally honoured; they do not care that the good things of this life shall be merely nominally theirs, while other men grasp the reality; they wish to have a real grasp and grip of all temporal goods. O let us not play the fool with eternal things, out let us desire to have a personal interest in Christ, and then let us aspire to give to him, who deserves it so well, our personal service, rendering spirit, soul, and body, unto his cause.”

“Read the text over again. ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Here is the man, but here is the Son of God quite as conspicuously, and the two personalities are singularly interwoven. I think I see two trees before me. They are distinct plants growing side by side, but as I follow them downward, I observe that the roots are so interlaced and intertwisted that no one can trace the separate trees and allot the members of each to its proper whole. Such are Christ and the believer, Methinks I see before me a vine. Yonder is a branch, distinct and perfect as a branch; it is not to be mistaken for any other, it is a branch, a whole and perfect branch, yet how perfectly is it joined to the stem, and how completely is its individuality merged in the one vine of which it is a member! Now, so is it with the believer in Christ.”


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